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Paul Collins on Benedict XVI
Report by Patty Fawkner SGS
The Meeting Place
with Dr Paul Collins
interviewed by Maxine McKew
Edited version published on Online
Catholics, issue 57, 22/6/2005
“The church is not a democracy, but it’s not an absolute
monarchy and it’s not a dictatorship and it’s not a
multi-national corporation.” So says church historian, Dr
Paul Collins.
Speaking at an event called the Meeting Place, a forum for conversation
sponsored by the Uniya Jesuit Social Justice Centre, Dr Collins
said that the church is a unique community bound together by agape
– love.
Maxine McKew, the Logie and Walkley award winning ABC journalist
was interviewing Dr Collins on the opportunities and challenges
facing the church at the dawn of a new papacy.
Admitting that he came from a more ‘progressive camp’
than Benedict XVI, Dr Collins nevertheless said that he was quietly
confident about the leadership he expected from the new pope. He
based this optimism on Benedict’s intelligence and a belief
that he would be a much more modest pope than his predecessor, John
Paul II.
Benedict’s intelligence is universally acknowledged. “He’s
a deeply intelligent man,” said Dr Collins. “I’m
positive about him because he has a comprehension of the situation
of the church in the world.” And, he added, “He’s
a man who is not afraid of talent, not afraid of appointing men
with ability. I think that is something we desperately need in our
leadership within the church”.
When asked by Maxine McKew if the new pope would be likely to appoint
dissenting men of talent, Dr Collins was certain that dissent would
not be tolerated because of Benedict’s strong, but narrow,
view of orthodoxy. Although narrow, it is, Dr Collins said, a legitimate
and well thought out view.
Dr Collins acknowledged an implicit criticism of John Paul II in
his desire for a more modest pope. Later in the interview, he was
less subtle. “I like Benedict because he’s not John
Paul. John Paul so dominated the church that we all became altar
servers. This man exhausted the church; he took it over and became
the church. That’s the danger for young people. They think
the pope is the church.”
Dr Collins believes that there will be two key priorities in a
new papal agenda – reunion with the Orthodox and his justifiable
concern in regard to the secularisation of Europe. He described
Benedict as a “benighted Europhile” with little comprehension
of the Anglo-American world. “The debate in the church at
the moment is how the church can begin to re-permeate [European]
secular culture. How can you get back in?”
John Paul II’s solution was to bring in the new religious
movements such as Opus Dei, the Neo-Catechumenate and the Italian
group, Communion and Liberation. Dr Collins claims the former Cardinal
Ratzinger saw this as a superficial solution. “Ratzinger is
not close to the NRMs [the new religious movements]. He’s
not close to Opus Dei at all.” Benedict would believe that
any movement to re-engage and influence Europe would have to be
cultural.
But such a serious focus on Europe could be at the expense of other
pressing concerns such as the church in Latin America and Africa,
especially sub-Saharan Africa where Christian Africans and Muslim
Africans meet each other. This could pose a quandary for the pope
but, said Dr Collins, “my big feeling of optimism is that
this man is smart enough to know all of that – he’s
not a drongo.”
Maxine McKew took Dr Collins back to the recent conclave and asked
if there were any “deals” done in the election of Benedict
XVI. There were no deals, Dr Collins declared and then added with
the familiar twinkle in the eye, “The Vatican is just like
Canberra – no deals.”
The reason so many commentators, Dr Collins included, were so wrong
about predicting that Cardinal Ratzinger would not be elected Pope,
was that “we all sat down and analysed it and asked what’s
the model of a pope we need. We worked out it should be this and
this and this.” Perhaps this was too logical and analytical.
“Did you draw up a profile?” Dr Collins asked while
interviewing Cardinal Cormac Murphy-O’Connor, Archbishop of
Westminster. “No,” he replied. “We just look around
and said ‘Who’s a good guy?’”
Dr Collins said that Cardinal Ratzinger’s performance was
“masterly” in the interregnum. “He celebrated
the funeral liturgy [of John Paul II] beautifully.” More impressive
still was his performance in the sessions prior to the conclave,
especially the Cardinal’s well-reported sermon in which he
critiqued the relativism of the post-modern era. “In the end,
I can almost agree with that,” said Dr Collins. “Who
hasn’t had a bellyful that everybody’s opinion is as
important as everyone else’s?”
Another potent force in the papal election was the formation of
three different constellations of conservative support for Cardinal
Ratzinger, the then Prefect of the Congregation for the Doctrine
of the Faith, even as John Paul II was moving towards death. “Something
that is a constant in church history,” Dr Collins claimed,
“is that conservative people are much more shrewd and sensible
about politics than progressive and liberal people.”
During the conclave he believes that there was initial support
for Jesuit Cardinal Carlo Martini, the retired Archbishop of Milan
who for years was hailed as Europe’s most prominent liberal
prelate. When support for Martini, who has Parkinson’s Disease,
faded, “the progressives were just left standing, gasping
in the dust. The progressives had no game plan.” Dr Collins
reminded his audience of the classic theological principle that
grace builds on nature and “nature is about politics”.
Returning to his theme of the church being a communion, in which
members are drawn together by the unique relationship that exists
with each other, Dr Collins said that the greatest challenge for
the church was to rediscover an earlier vision in which ministry
was defined by loving service and where there was room for all to
exercise their different God-given gifts.
“The church is not a democracy in the contemporary sense,
but it is a community. It’s not just a hierarchy. There is
a corrosive disjunction where the church is a community in which
people expect to hear their voice heard, and this hierarchical thing.”
Despite his critique of the Catholic Church and its new pontiff,
throughout this interview Dr Paul Collins’ appreciation of
Benedict XVI was palpable. “I take Joseph Ratzinger seriously.
Joseph Ratzinger has a different view of faith to me, but it’s
the Catholic Church we belong to – and it’s big enough
for both of us.”
Patty Fawkner is a Good Samaritan Sister and the Director of
Uniya Jesuit Social Justice Centre. For more information about Uniya’s
Meeting Place visit www.uniya.org
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